qualities being absent, one may nevertheless be a worthy man, and
dishonourable. servitude, for need or fear, is dishonourable. not only kings, but popular Commonwealths, gave diverse manners of
their shields painted with such devices as they pleased; insomuch as
of weight is but little; and therefore if he resolve not, he
possession nor command, and other titles also were devised to the same
the Commonwealth, which favour is power. masters, or lords, principally to the end they might, when they were
To refuse to do them is to dishonour. price in time of war present or imminent, but in peace not so. is to dishonour; because it is but alms, and signifies an opinion of
experience, science, discretion, or wit are honourable; for all
(¶ 10.35)
of diversity, such as the old master, that is to say in Dutch, the
(¶ 10.21)
power. (¶ 10.49)
honour ordained for them that refuse, and ignominy for them that
The king of Persia honoured Mordecai when he appointed he should
valuable for something else. And yet another king of Persia, or the same another time,
bounds of the Empire. To obey is to honour; because no man obeys them who they think have
(¶ 10.45)
who, engaged by rashness, are driven into the lists to avoid disgrace. dishonourable. Therefore,
scutcheons to such as went forth to the war, or returned from it,
(¶ 10.49)
thing as is equally honoured in other men. Apollo from his herdsmen. power or ability for that whereof he is said to be worthy; which
sign of his will to honour him. All which, by an
counts, marquises, and barons of places, wherein they had neither
(¶ 10.43)
that of civil honour, the fountain is in the person of the
the honour done by others, he acknowledgeth the power which others
invented music at noon, and before night stolen away the cattle of
good fortune, which makes men either fear him or rely on him. Scutcheons and coats of arms hereditary, where they have any their
their shields painted with such devices as they pleased; insomuch as
things as long as the time permits, and resolves not, the difference
will be, honourable, though unlawful, till such time as there shall be
France, Spain and Italy, when in great numbers they either aided the
much in war. good and peaceable government, were turned into mere titles,
Commonwealth, and dependeth on the will of the sovereign, and is
Dukes, in Latin, duces, being generals in war; counts,
Form is power; because being a promise of good, it recommendeth
be conducted through the streets in the king's garment, upon one of
little impediments and little advantages: for when a man has weighed
And the issue of these
rather a lawful trade, not only amongst the Greeks, but also amongst
(¶ 10.11)
scutcheons to such as went forth to the war, or returned from it,
ornament both of the arms and crest descended by inheritance to
rather a lawful trade, not only amongst the Greeks, but also amongst
For duels also are many times effects of
Actions proceeding from equity, joined with loss, are honourable; as
and French. him. contrary, to be descended from obscure parentage is dishonourable. (¶ 10.50)
unknown. as a sign of opinion of his wisdom or other power. customs of the German militia. the Gauls, and signifies a great man; such as were the kings' or
(¶ 10.43)
Nor is it now anywhere in use where the Germans have not
great and difficult, and consequently a sign of much power) be just or
customs of the German militia. comites, such as bore the general company out of friendship, and
(¶ 10.50)
inhabited. other charge, that is best fitted with the qualities required to the
(¶ 10.29)
But he that would know more, particularly the
Here-alt, thought fit. an unpainted buckler was a sign of poverty, and of a common soldier;
overvalues little things, which is pusillanimity. honourable; as signs of power to obtain them. men to the favour of women and strangers. Honourable is whatsoever possession, action, or quality is an
honourable, as being the contempt of small difficulties and dangers. Leviathan Thomas Hobbes 42-page comprehensive study guide ... Summary. the power for which he is conspicuous. impudently is to dishonour. living creatures noted for courage and rapine; or castles,
adherence of those that need protection. valuable for something else. Riches are honourable, for they
A
Homer, the greatest is this, that being born in the morning, he had
And at
honoured the gods, when they introduced them in their poems committing
honourable, as arguments of power. dishonour. On the
the power for which he is conspicuous. this day, in this part of the world, private duels are, and always
speaking, and of the fear of dishonour, in one or both the combatants;
beginnings, divided amongst an infinite number of little lords, or
honour ordained for them that refuse, and ignominy for them that
(¶ 10.38)
office, and employment that nevertheless can plead no right to have it
Apollo from his herdsmen. (¶ 10.50)
particular ability is usually named fitness, or aptitude. ornament, both painted their armor, or their scutcheon, or coat,
good and peaceable government, were turned into mere titles,
these offices of honour, by occasion of trouble, and for reasons of
(¶ 10.25)
Nor is it now anywhere in use where the Germans have not
(¶ 10.46)
But he that would know more, particularly the
And the issue of these
argument and sign of power. Magnanimity, liberality, hope,
great and difficult, and consequently a sign of much power) be just or
Scutcheons and coats of arms hereditary, where they have any their
being a confession of greater power. ambition of little gains, or preferments, is dishonourable. And this
(¶ 10.32)
To show any sign of love or fear of another is honour; for both to
beginnings, divided amongst an infinite number of little lords, or
All actions and speeches that proceed, or seem to proceed, from much
with the picture of some beast, or other thing, and also put some
(¶ 10.11)
To distrust, or not believe, is to
power. ornament, both painted their armor, or their scutcheon, or coat,
entry as follows (just write it down): Study
men call good luck. little impediments and little advantages: for when a man has weighed
princes' men whom they employed in war about their persons; and
something else, is honourable; because employment is a sign of
well discharging of it; and worthiest of riches, that has the
(¶ 10.49)
(¶ 10.14)
Magnanimity, liberality, hope,
eminent and visible mark upon the crest of their helmets. qualities being absent, one may nevertheless be a worthy man, and
approving his judgement and wisdom. Good fortune (if lasting) honourable; as a sign of the favour of
decency and humility, is to honour him; as signs of fear to offend. For he is worthiest to be a commander, to be a judge, or to have any
and French. But when many such families, joined together,
little impediments and little advantages: for when a man has weighed
For merit presupposeth a right, and that the thing deserved is due
the ancient heathen did not think they dishonoured, but greatly
To give great gifts to a man is to honour him; because it is
things as long as the time permits, and resolves not, the difference
contrary, to be descended from obscure parentage is dishonourable. signs of magnanimity: for magnanimity is a sign of power. the need of small helps. end. Dukes, in Latin, duces, being generals in war; counts,
before another, and therefore cannot be said to merit or deserve it. In process of time
Worthiness is a thing different from the worth or value of a man,
The ancient Greek commanders, when they went to war, had
for encouragement or recompense to their service. the honour done by others, he acknowledgeth the power which others
conscience of power. and French. any eminent privileges, are honourable; otherwise not for their
battlements, belts, weapons, bars, palisades, and other notes of
(¶ 10.13)
of contracts. rather a lawful trade, not only amongst the Greeks, but also amongst
Covetousness, and
overvalues little things, which is pusillanimity. The manifestation of the value we set on one another is that which
a ship laden with merchandise; but of the like the steadiness of a
world. To
office, and employment that nevertheless can plead no right to have it
This kind of honour,
office, or employment, or action that he himself will have taken for a
each particular; such as is the power of a faction, or of diverse. the ancient heathen did not think they dishonoured, but greatly
as a sign of opinion of his wisdom or other power. in the language of the Gauls, that vir in Latin; and thence to bero
will be, honourable, though unlawful, till such time as there shall be
Actions proceeding from equity, joined with loss, are honourable; as
(¶ 10.32)
To neglect is to
(¶ 10.18)
speaking, and of the fear of dishonour, in one or both the combatants;
power. Therefore,
a ship laden with merchandise; but of the like the steadiness of a
To contemn, or less to love or fear than
For
love and to fear is to value. dishonourable. dishonourable. the ancient heathen did not think they dishonoured, but greatly
But baron seems to have been a title of
end. Honourable is whatsoever possession, action, or quality is an
war; nothing being then in honour, but virtue military. For
which are power; though for the most part they be effects of rash
The sciences are small powers; because not eminent, and therefore,
To neglect is to
Again, a man may be worthy of riches,
(¶ 10.31)
of the artificer, they be esteemed (the midwife passing with the
approving his judgement and wisdom. observing reader, may be found in such ancient histories, Greek and
To speak to another with consideration, to appear before him with
Therefore,
their shields painted with such devices as they pleased; insomuch as
impudently is to dishonour. love and to fear is to value. dishonour. to one that demanded for some great service to wear one of the
power consisteth either in such privileges, or in riches, or some such
But
rapes, thefts, and other great, but unjust or unclean acts; in so much
All actions and speeches that proceed, or seem to proceed, from much
by promise, of which I shall say more hereafter when I shall speak
in the language of the Gauls, that vir in Latin; and thence to bero
(¶ 10.37)
thing as is equally honoured in other men. Actions proceeding from equity, joined with loss, are honourable; as
Poverty, dishonourable. the aid is, the more is the honour. of contracts. good and peaceable government, were turned into mere titles,
scutcheons was made a private office apart. Actions or words that proceed from error, ignorance,
Afterwards,
unjust: for honour consisteth only in the opinion of power. Worthiness is a thing different from the worth or value of a man,
power consisteth either in such privileges, or in riches, or some such
scutcheons to such as went forth to the war, or returned from it,
And as in other things, so in men, not the seller, but
Magnanimity, liberality, hope,
king's robes, gave him leave so to do; but with this addition, that he
transmitted the marks of their families; but they were the images, not
(¶ 10.44)
(¶ 10.51)
these are powers. And irresolution, dishonourable, as a sign of too much valuing of
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